That is Magog, the second son of Japheth mentioned in Genesis Again, the Bible deals primarily with Israel. In a prophecy in Ezekiel 38, the Bible labels this vast territory of northern Eurasia where the Scyths lived—a region that stretched from the Russian steppes east into modern-day China and Mongolia—as Magog. The name Mongol is even derived from the name Magog. The ancient history of this land is a story about different Turkic and Mongolic tribes vying for control of the area. Whenever a tribe grew strong enough, it would rule the area; in rare cases—such as with the Huns, Seljuk Turks and Mongols—if these nomadic tribes consolidated enough power, they conquered lands beyond their own.
The resulting conquests led to much cultural and genetic intermixing with the people of Central Asia—and makes their national borders largely irrelevant to defining their ethnic backgrounds. Today the land the Bible calls Magog is dominated in the west by Russia—which is reasserting control over the region it once possessed through the ussr —and China in the east.
One of the Mongolic nomadic tribes in this area bears a special relationship with China. This biblical name refers to both the island of Cyprus and to the nation of China, whose progenitors first populated Cyprus and gave it its name. Jewish historian Josephus records that some descendants of Japheth—such as the families of Gomer, Tubal and Togarmah—first settled in southern Europe before migrating east into Asia.
Kittim was one such family, originally settling lands to the west of Mesopotamia before moving to the Far East. Verse 5 mentions that these sons of Javan settled the isles, or the coasts. This occurred shortly after the dispersion of the Tower of Babel, when the sons of Javan migrated to the northern Mediterranean. These tribes gave their names to various cities and islands, such as Cyprus and Rhodes.
The Mongoloid types of these families, including the Kittim, did not stay in the Mediterranean, however.
Over hundreds of years and many generations, some of these families migrated east into Asia from Cyprus, where they are found today, according to research by Dr. Ernest Martin, formerly of Ambassador College. After their migration through Central Asia, the Kittim made their appearance in modern-day northern China and Mongolia under the name Khitan in the fourth century a. In the 10th century, the Khitan people managed to create a dynasty that subjugated the peoples, including the Chinese, in modern-day northern China. Their territory stretched from what is now Korea to eastern Kazakhstan, including Beijing, the seat of government in China today.
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Because the Khitans controlled the overland trade and communication route from China through Central Asia to Europe, China was called Cathay, after the Khitans. The designation first applied to north China, but later designated all of China. It is a name the Russians still use for China today. Isaiah reveal that Chittim, modern-day China, will form a part of a global economic market along with Europe, one that is prophesied to shut out the nations of Israel.
These two trading blocs will soon dominate the global economy! The history of the Khitan demonstrates what has happened to many of the Mongolic tribes that once roamed the western portions of what the Bible calls Magog.
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Whatever remnants of these Mongolic nomads that have managed to remain distinct, such as the Mongols, are now classified as ethnic minorities in China. The history of these nomads shows just how strong a connection China has with biblical Magog. To a certain degree, they even share the same borders and the same people. The history of the Han Chinese is much less obscure.
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In fact, the Han people record their history all the way back to the time of the Tower of Babel! In their vast extent they embrace the mountains and overtop the hills. According to Dr. Nimrod was a son of Cush and therefore of the black race. The Bible describes him as a mighty rebellious leader who caused the people to revolt against God shortly after the Flood Genesis He gathered the different races and peoples together to build the Tower of Babel, but was stopped when God intervened and confused the languages Genesis The different races and peoples were then scattered to different areas of the world verse 8.
At that point, Yu became the next ruler. Under Chinese rulers, they migrated to their modern-day location. The chronology as presented by The Shoo King places the rules of these three kings toward the end of the third millennia b.
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The Chinese Classics. This time frame also agrees with the Bible.
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The Chinese have preserved the most complete secular history of their civilization, dating back more than 4, years. There is a lot of myth and legend included as well, but the general chronology of emperors is verified by archeological finds, as well as what is recorded in Scripture. Western scholars and the Chinese themselves, heavily influenced by Western thought after the s, believed the Xia dynasty and the history immediately following were mere inventions, mythical heroes and kingdoms.
However, an archeological find in at Erlitou in the western part of the Henan province revealed an early Chinese society dating back to the same time and place that The Shoo King records the Xia dynasty existed! The city found at Erlitou is the largest of all cities found dating to this time period and is believed to be the capital city of the Xia government. Since that find in the North China Plain off the Yellow River, archeologists have found some sites revealing the same culture throughout a broad area, demonstrating a rapid settlement and urbanization during to b.
This was the formation of the first Chinese state! The Bamboo Annals records the existence of other Chinese states and how the Xia rulers expanded their control over them. Archeologists have found evidence of other Chinese states, but none contained as many settlements as those closely identified with the city found in Erlitou where the Xia ruled—clearly the center of power of the first post-Flood Chinese civilization. Interestingly, the archeological record shows a period of extremely low-population settlement in the period immediately before the Erlitou culture arrived.
The archeologists, steeped in evolutionary thought, call the time before the Flood the Neolithic period. They have found evidence of a thriving civilization in China in this time period, followed by a contraction in settlement, with evidence pointing to drastic flooding in the region ibid.
So if history is clear that Shun is Nimrod, who are Yaou and Yu? How do these names fit in our biblical identity? A basic understanding of Ezekiel 38 gives us that information.
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Gog and Magog are also mentioned together in Revelation , showing a close connection between the land and peoples. When Arab historians talked of the Mongols, they used the terms Yagog and Magog. Hoeh, Yaou in Chinese history is likely the same person the Arabs call Yagog in their tradition. Every prophetic indication is that China has a strong connection with Gog and Magog. Ezekiel refers to China. Along with Russia, China dominates the entire area of Magog and is associated with the nations listed in subsequent verses. These people then migrated north and east to modern-day China, setting up their capital in the North China Plain at the end of the third millennium b.
Emerging victorious, the European army is then prophesied to conquer the tiny Jewish nation now called Israel. To do that you need to really think about what you are going to do differently. If you want to be extraordinary, you need to stretch yourself above the average person.
Exceed your job description. Do it for you and build a reputation. For him, his underprivileged background represented an opportunity.
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It is our mindset that often makes it impossible to escape the box we find ourselves in. Mentorship must arise naturally out of the situation rather than being forced. As you work on learning to lead yourself, you should also seek out others whose examples, experiences, and insights can be of value to you. When people do or seem to get in your way, rather than finding blame, assume positive intent.
You can choose how you respond to negative events. Blowing up in the face of provocation is a way of losing power, not of claiming it. By contrast, the more oblique wordings I used directed attention away from the blame game and exactly where I wanted it—toward uncovering the root causes behind their objections.
We hurt ourselves and our organizations when we act on our untruths. Learning to correctly grasp what I call strategic intent of those in important positions above you and below you in the organizational hierarchy is a vital leadership practice, one that you should try to make into a daily habit. Williams provides lessons in communication, creating a positive culture, defining reality, and many more. Putting in practice what he presents here does not require extraordinary gifts.